Personal Statement on Education Essay Example | Topics and Well Written Essays - 750 words

Personal Statement on Education - Essay Example One of the most important lessons I learned during my educational years is the integration of practical and theoretical knowledge. With this kind of perspective, I managed to intertwine learning and development of my character. As Martin Luther King suggests, the goal of true education is the combination of intelligence and character. Intelligence is our ability to gain knowledge and to learn the theoretical information given through school. Character is our personal attitude, perspective, behavior, especially towards other people. It is the way we interact and communicate with other people, whether face to face or not. I agree with King’s perspective about true education. Education is not merely about the theories or knowledge we gain from studying. The intelligence that we develop through our years in school must be combined with the character we developed through the years, as well. For me, education is not merely about learning the theoretical information offered by our pr ofessors and the books we are reading. It is the foundation of learning and personal development. It is not merely memorizing or stocking information in our minds, rather, it is supposed to be our guide in being able to think intensively, critically and creatively. That is the reason colleges do not spoonfeed information, rather, our mentors find ways to force us to think intensively, such as in essay exams, oral exams or even just the finals. Because of our schooling, our formal education, we become equipped not only with knowledge but also a critical way of thinking, which is more essential in facing the hard reality of life once we leave school. We should always remember that it is not always knowledge that will be the basis of our success, rather it is the way we use this knowledge. And so, I strongly agree with King that the goal of true education is the combination of intelligence and character. What is the use of intelligence when we don’t have the right character or a ttitude in life. Thus, this points to what true education is. It is essentially how we put into practice what we have learned through our formal education. It is to strengthen our character based on what we learned and believe in through everything we have gathered through our formal education. That is what true education should bring, not merely information but intelligence and character into one. I realized this even more when I was put in a place wherein I need to practice critical thinking, which is practically what I have been doing in school. It was a choice of what school to go into. I need to determine the pros and cons of leaving one school for the other. The decision I made was not just because of what I know about the school, rather it was about what I believe in. It was more about how I think the school will help me in developing not only my knowledge about things but also my character.  

Sociology Religion Essay Example | Topics and Well Written Essays - 750 words

Sociology Religion - Essay Example The wedding itself is considered to be a sacrifice to the fire deity, Agni. A wedding ceremony cannot thus be considered complete without the completion of the fire ritual. In the ritual, sacred fire encirclements are made around the bride and the groom to signify unity. This custom is however getting faced out with some of the religions within the Hindu culture. The wedding culminates after a precision of processes that include courtship and the pre-wedding. During courtship, the bride’s parents and the groom’s parents agree on common terms for their son and daughter to begin dating. The dating is however formal and restricted. During this time, the groom’s parents organize visits to the prospective bride’s home and take their son along with them. Such is meant for the bride and the groom to first get acquainted formally. Then, informal meetings between the two can be arranged for them to develop a connection. During this time, it is expected that a lady may have several suitors and date them till the appropriate time to choose a suitor. The same is the case with the man. The prospective groom has to go on several dates to find the compatible partner for there to be a match. The pre-wedding ceremony involves engagement in which two forms of engagement are done. The verbal engagement, known as the vagdana and the written agreement is known as lagna-patra. Wedding arrangements begin immediately the lagna-patra is signed as the wedding is taken seriously and may take several feasting days depending on the wealth of the couple. Typically, the celebrations begin when the bride is taken to her new home but it may be by the time the dowry is paid. In India, the bride pays the dowry unlike most cultures and religions where the groom is expected to pay the dowry. A wedding ceremony is considered holy and thus conducted using the holy language Sanskrit. However, as times change, some wedding rituals have been dropped to accommodate intermarri age of Hindus with other religions in India. During the wedding, two main rituals are conducted. The first is the saptapadi. Saptadi is a Sanskrit word that means ‘seven steps’. Essentially, the couple conducts seven circuits of the holy fire (Agni). The essence of this is that the holy fire is considered a witness to the vows they make. The vows must thus not be broken as it would be considered a sacrilege to do so. The manner in which the circuit ritual is conducted differs from North, South and central India. In the north, the first six circuits are led by the bride with the groom leading the last one. In central India, the bride leads the first three circuits while the groom leads the remaining four circuits. The second ritual is the shanthi muhurtham. This ritual involves decoration of the matrimonial bed. It is expected in Hindu culture that the wedding night is the night of consummation of the marriage. The ritual is performed by the groom’s relatives. The government of India acknowledges intermarriage between various religious sects as legal. Intermarriages involving the Hindu and other cultures or religion is conducted based on such culture and religion. In most Hindu weddings, a sense of pride, purity and heritage is maintained. The bride and the groom must be presented to the ceremony as chaste. This entails not bringing children born out of wedlock to the ceremony. Hindu traditions strongly oppose remarriage and divorce. It is considered that once a couple ties the knot, they are unified forever by the god of fire. The possibility of divorce is thus not admissible. Conclusion Indian weddings are fun to attend as they involve a lot of interesting rituals. The importance of the rituals is often

Allama Iqbal Was Not A Mere Poet

Allama Iqbal Was Not A Mere Poet In this paper, I will try to throw light upon Iqbals life and his special interest in promoting Khudi the secrets of self in youth and the issues pertaining to Muslim Ummah in todays time. Allama Iqbal was not a mere poet, in fact he was a great Philosopher and Thinker, a geo-political analyst, and a visionary. To be more precise, he was mystic poet a saint who was assigned the task to alter the lives of Muslims through his poetry. As Allama Sahib himself said, I am two personalities in one; the outer is practical and business-like, the inner is dreamer, philosopher and mystic. Furthermore, in one of the articles about his basic life sketch, Mustansir Mir wrote, Iqbal is capable of writing biting satire. Two examples are: Give Me another Adversary, in which Satan argues that he deserves a better rival than Adam, and Scorpion Land, which criticizes slave mentality. Allama Iqbal: Before, exploring the mystic world of Iqbal, lets have a general view on his life. Allama Iqbal, great poet-philosopher and active political leader, was born at Sialkot, Punjab, in 1877. He descended from a family of Kashmiri Brahmins, who had embraced Islam about 300 years earlier. Iqbal received his early education in the traditional maktab. Later he joined the Sialkot Mission School, from where he passed his matriculation examination. In 1897, he obtained his Bachelor of Arts Degree from Government College, Lahore. Two years later, he secured his Masters Degree and was appointed in the Oriental College, Lahore, as a lecturer of history, philosophy and English. He later proceeded to Europe for higher studies. Having obtained a degree at Cambridge, he secured his doctorate at Munich and finally qualified as a barrister. He returned to India in 1908. Besides teaching and practicing law, Iqbal continued to write poetry. He resigned from government service in 1911 and took up the task of propagating individual thinking among the Muslims through his poetry. By 1928, his reputation as a great Muslim philosopher was solidly established and he was invited to deliver lectures at Hyderabad, Aligarh and Madras. These series of lectures were later published as a book The Reconstruction of Religious Thought in Islam. In 1930, Iqbal was invited to preside over the open session of the Muslim League at Allahabad. In his historic Allahabad Address, Iqbal visualized an independent and sovereign state for the Muslims of North-Western India. In 1932, Iqbal came to England as a Muslim delegate to the Third Round Table Conference. In later years, when the Quaid had left India and was residing in England, Allama Iqbal wrote to him conveying to him his personal views on political problems and state of affairs of the Indian Muslims, and also persuading him to come back. These letters are dated from June 1936 to November 1937. This series of correspondence is now a part of important historic documents concerning Pakistans struggle for freedom. On April 21, 1938, the great Muslim poet-philosopher and champion of the Muslim cause, passed away. He lies buried next to the Badshahi Mosque in Lahore. Literature review: Many people have conducted research on Iqbals life. This list of people does not consist of only Muslims; rather Non-Muslims are far ahead in this field. Although Iqbals poetry was supposed to shake Muslims, nonetheless, on most of the occasions it is witnessed that West has taken advantage of it far better than we did. Similarly, Muslims in Iran and Turkey are quite fond of Iqbals poetical work. However, change is in the air. A sense of responsibility has arisen in Pakistani Muslims; therefore, some radical steps have been taken for promoting the message of Iqbal. The notable example in this context is of Iqbal Academy. Many articles, books and papers have been written on his life and work. Apart from that some other autohers like Late Prof. Muhammad Munawwar Mirza, A.R.Tariq, Maqbool Elahi, Alia Naushahi etc. have done some notable work in this area. They have discussed different aspects of Iqbals personality. For example, Alia Saleem Naushahi in her book Wasteland and Javednama; d id a comparative study of the worldviews of Muhammad Iqbal and T.S.Eliot. In this book she discussed the true purpose and nature of poets in the light of Iqbal and Eliots work. One of the quotations explaining the importance of poets in a society is as follows, A nation without a poet is like a heap of clay. (Iqbals line quoted by Dr. Annmarie Schimmel in her Gabriels Wing.) The nature of a poet is entirely searching He is the creator and cherisher of wishes The poet is like the heart in the breast of the nation (Javed Nama, 724) Alia further writes in her book; according to Mustansir Mir, the poet can be termed as an eye of the nation. This metaphor brings to mind three roles of the poet, Those of guide (like the eye, the poet looks out, guiding the nation on its path), visionary (like a sheer, he has insight into the future and wishes to share this with others) and a well-wisher or comforter (he is full of sympathy for the other members of society and like the eye weeps for their suffering). The poet then serves as the collective conscience of the people. Allama Iqbal, no doubt, was a poet like Alia has described. He is the collective conscience of the people. Since we have forgotten him and his work, thus we have started losing the conscience and have lost the way. The reason behind forgetting Iqbal is beautifully described in a book How to read Iqbal by Shansur Rahman Farooqi. He writes in his book, But a reason for their declining popularity with the common reader could be that he is not all that excited with Iqbals role as Haki-ul-Ummat and Shair-e-Mashriq. I personally enjoyed reading Munawwar Mirzas work. Prof. Muhammad Munawwar Mirza was a prominent Iqbal scholar, historian, writer and intellectual from Pakistan. He wrote a number of books and journals on Allama Iqbals life and work. Iqbal, for him, was a passion not a profession. He is extremely well-qualified on writing about Iqbals work life. Dimensions of Iqbal is seventh, but third to appear in English, book devoted exclusively to Iqbalian Studies. Each article opens new vistas of thought and, in a sense; all these articles could be regarded as so many paths leading to the same summit of understanding. It is interesting to note that Munawwar Mirza has selected an article for the opening of this volume that recapitulates the process of growth of Iqbals minds and offers a brief overview of his litereary achievements. In this book, chapters like Iqbal on Self-Evasion, Iqbal on Metaphorical death and Iqbal and the test of Faith emphasize upon the subject of self realization, its stages and different obstacles that hamper the way to realize ones self, that is, the pre-ontological principle of all existence. In the twenty first century, Iqbalaian Studies has taken the advantage of technology. There are a number of websites, electronic juournal and articles on the life and work of Allama Iqbal. Some of the notable examples in this context are of DISNA group (disna.us) allamaiqbal.com. They not only provide poetry in different languages but explanation of verses is also there for the better understanding of the reader. These sites also include articles by foreign authors like Safet Becktovit, Lissi Ramussen, Prof. Dr. Annemarie Schimmel and Dr. Theodore Jà ³rgensen. Nevertheless, less work has been done on discussing the spiritual dimensions of Muhammad Iqbal. Most of the time, he is merely considered a revolutionary poet and a great philosopher. No doubt he was that, but he was not like other revolutionary thinkers and poets. He was a foreseer and a saint a Darwaish Qalandar. As in the book Dimensions Of Iqbal Prof. Munawwar quoted Iqbals address to Cambridge students in December 1931 in London. He said, I would like to offer a few pieces of advice to the young men who are at present studying at Cambridgeà ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦. I advise you to guard against atheism and materialism. The biggest blunder made by Europe was the separation of Church and State. This deprived their culture of moral soul and diverted it to the atheistic materialism. I had twenty-five years ago seen through the drawbacks of this civilization and therefore had made some prophecies. They had been delivered by my tongue although I did not quite understand. This happened in 1907- After six or seven years, my prophecies came true, word by word. The European war of 1914 was an outcome of the afore-said mistakes made by the European Nations in the separation of the Church and the State. There are many examples of Allama Iqbals prevision and many of them are mentioned in this book. However, we Muslims ignore them on most of the occasions and our enemies are well aware of the importance of Iqbals foresights. We have been strayed from this path deliberately through a well planned game. But it is the time that we revive Iqbal in our lives, in order to achieve what we are destined for. In this paper, I will try to explore the mystic and mysterious world dimensions of Iqbal in the light of his and Prof. Munawwars work. Iqbal The Mysterious: Allama Iqbal was a mysterious man. He was an extraordinary person. The title Thinker of Pakistan does not do justice; he was more than that Thinker of Ummat e Muslima. He was a foreseer and revolutionary figure. His entire work is based on Quran and Hadith. His poetry was not only for the making of Pakistan, in fact his work is for this age and the coming one too. As the famous Iranian poet Bahar said, Our time is Iqbals time. Similarly, Prof. Arnold famous teacher of Allama Iqbal said on an occasion, Iqbal is a man of his age. He is a man ahead of his age and he is a man at war with his age. Our enemies are well aware of Iqbals importance. Deliberate attempts are made for side lining him from our lives, as they cannot eliminate his work completely. In order, to know their actual objectives; one should be familiar with the hidden and inner personality of Allama Iqbal. Mystic and mysterious Iqbal is present among us in one way or another. Many people have thrown light upon his this dimension. In the coming passages, I will explain it with the help of some incidents narrated by notable figures. Iqbal had secret meetings with saints. The following incident was quoted by Khurshid Nadeem in his program Alf. The actual narrator of this incident is Allama Iqbals special servant Ali Bakhsh. One night Iqbal called me in his room. It was quite late; when I entered I saw that a very pious man with bright face was sitting on the sofa and Iqbal was on the floor pressing his legs. I had never seen that guest before in my life. Iqbal asked me to bring three glasses of sweet Lasi. I was astonished because it was impossible to find it at that time. But I left. When I went out of the house, I saw another pious man selling milk and yougurt. I went there and asked him for three glasses of sweet Lassi. He gave it to me in a bowl but when I tried to pay him, he plainly refused and said, It is ok between me and Iqbal. Later, I gave it to Iqbal and he filled first glass of Lassi and presented it to the pious guest. After the guest drank it Iqbal presented him another glass. But when he presented him third glass he refused to take it and said, You should drink too. Then Iqbal asked me to leave. After some time, he called me again and asked me to accompany the guest to the door. The piou s guest was ahead of me and as I reached the gate, I saw the pious guest disappeared on the road. When I looked out, neither there was any shop, nor the pious shop keeper. I was shocked. I asked Iqbal about the two pious persons but he refused to tell me. Nonetheless, I kept on asking him for next few days and at last he told me that the pious guest sitting in the room was Hazrat Khwaja Moin ud Din Chisti (R.A.) and the pious shop keeper was Hazrat Ali Hajveri (R.A.) known as Daata Ganj Bakhsh. But he forbid me about telling it to anyone else. Dr. Javed Iqbal verified that Ali Bakhsh also told him about it. Moreover, Prof. Munawwar Mirza also quoted it in his book. Allama Iqbal was sent to this world as a visionary and a seer. He was a threat to them who wanted to control people and make them their slaves. Iqbal had the ability to revive the lost soul. He shook the basis of Zionist system with his poetry. Free Masons and Zionists have one basic rule: Do not be afraid of huge armies and weapons, be afraid of philosophers and thinkers and especially those one who can instill a new spirit in the dead bodies and minds of people. Thus, Iqbal is a clear threat to the current agenda of Zionists and Masons. They are making us slaves by controlling our mind, food, education and ultimately our soul. The whole point behind removing Iqbals work from our lives is that then we will not be able to decipher the complicated dirty tricks of these people. Allama Iqbal is not only a threat to Zionists because of his work; he is a danger to them because his ideas are based on Pan-Islamism. He was a staunch supporter of Caliphate. He was called Hakeem-ul-Ummat because he had the answers to the issues pertaining to Muslims at that time and also at this time. In order to understand this, one should be aware of the three important phases/ stages of Muslim Civilization. Qurun-e-Ula: The first stage of Muslim civilization which started after the death of our dear Holy Prophet (May peace and blessings be upon Him.) During this age, Muslims were at peak. They were strong not only ideologically but also economically. In fact, all the major Muslim cities were centre of gravity. Muslims were spreading their ideology, religion and values to other cities and conquered a number of places. After Qurun-e-Ula: After many 100 years of Qurun-e-Ula, the second stage of Muslim civilization started. During this period, Muslims were not expanding their boundaries; rather they were defending their holy lands. Although they were under attack during this time, yet they were stable and strong due to the staunch believe in religion and adherence to the ideology. They faced the great massacre in Baghdad by Genghis Khan. Nonetheless, they bore it with patience and quickly gathered their strengths and fought gracefully with the Crusaders. Ottoman Empire also came to peak during this time. In short, Muslims faced trouble in the second stage; however, they were still at peak. Doomed Gloomed: The third stage of Muslim civilization was full of gloom. It started almost 250 years later especially with 1757 war of Plessey. East India Company invaded Bengal and the downfall of Muslims started. It became worse with the downfall of Ottoman Empire in 1921. Muslims were unable to stabilize themselves because they were in slumber; unaware of their ideology. It was this period during which Allama Iqbal was born. It was decided with his birth that the rise of Muslims will start. One question often arises that if Iqbal was destined to change the conditions of Muslims and unite them to form Caliphate again then why he was born in this region Pakistan? Well, the answer to this question unveils the futuristic importance of this area. Being a Muslim we all are aware of Ghazwa-i-Hind. Many Hadiths point toward this event. Some of them are: Hadith1: Hazrat Kaab R.A. narrated. Once Holy Prophet (May Peace and Blessings be upon Him) said, One of the Kings of Bait-ul-Muqadas will launch Battalion to India. Muslims will conquer India, capture their treasures, then King will use these treasures to decorate Bait-ul-Muqadas. That Battalion will present the rulers of India enchained with clutches in front of King. His warriors with permission of King will conquer all the area between east and west and will stay in India will the arrival of Dajjal. Hadith2: Hazrat Sufwan bin Umru R.A. narrated that Holy Prophet Peace and Blessings upon him said, some people from my Ummah will fight India and Allah will give them success till they will enchain the rulers of India in clutches. Allah will forgive sins of these Mujahadeens / warriors. And on their way back to Damascus they will find Hazrat Essa A.S. Hadith3: Holy Prophet (PBUH) Discussed India with Hazrat Abu Huraira (RA) and told that: One of your Battalion will fight in India, Allah will give success to them to the level that they (Mujahideen) will enchain their (Hindus) rulers with clutches, and Allah will forgive sins of these warriors and when they return they will find Hazrat Esa (AS) in Damascus. Hazrat Abu Huraira (R.A.) said, If I had opportunity to participate in this war then I will sell all of my old and new belongings and will participate. When Allah will give us success and when we will return I will be an independent Abu Huraira who will come to Damascus and will find Hazrat Esa (AS). O my Holy Prophet (PBUH) I will have very strong desire at that time to got to him and tell him that I am your companion. There is no doubt in it that whatever is told to us, will be fulfilled now or then. We are at battle with highly educated and equipped people. They are not only qualified in worldly knowledge but they have also specialized in all those disciplines which could be useful and harmful for them. Zionists and Free Masons do know that their final show down will be with Muslims. Therefore, they are enchaining our minds and soul so that we could not fight them when the time reaches. Allama Iqbals poetry makes a person free thinker. He questions the lies and appreciates the truth. Iqbals poetry makes a Muslim Moomin. And the history verifies that a moomin fights fearlessly even if he does not have any worldly support. Our enemies are not unaware of Battle of Badar, Battle of Uhad, Crusade Warsà ¢Ã¢â€š ¬Ã‚ ¦..etc. This list can go on and on. Therefore, the solution for avoiding such situations in future is The mendicant whom death cant affright, Take Mohammads soul from his mould and expedite. (ORDERS OF SATAN TO HIS POLITICAL PROGENY) Strategies employed by enemies: Now lets analyze the methods which Zionist lobby has used for removing Iqbal from our lives. There was a time when Iqbal was part of our syllabus. We were used to read his poems in our Urdu books since 2nd standard. Almost ten years back, six poems of Iqbal were part of Matriculation and Intermediate course. But it has been reduced to two. Another important point is that books like Darb-i-Kalim, Israr-i-Khud, Ramuz-i-Bekhudi and Armaghan-i-Hijaz never made to the syllabus. These are the books which reveal the secrets of ones true self. In these books Iqbal has taken reality to the extreme heights. Especially in Ramuz-i-Bekhudi, he has presented such kind of requests to Holy Prophet (May Peace and Blessing be upon Him) which shakes the Mulla system created by the Zionist lobby. He says, But now the Muslim is estranged a new Unto the Prophets secret; now once more Gods sanctuary is an idols shrine; Manat and Lat, Hubal and Uzza-each Carries an idol to his bosom clasped; Our sheikh-no Brahman is so infidel, Seeking his somnath stands within his head. Arabia deserted; he is gone with all his beings baggage, slumberous Thirty years back, every child knew famous poem Lab py Ati Haià ¢Ã¢â€š ¬Ã‚ ¦Ãƒ ¢Ã¢â€š ¬Ã‚ ¦ know as Bachay ki Dua (Childs Prayer). Every single verse of this poem instills the spirit of morality, responsibility and love for religion, education and country. But now we teach our children Twinkle Twinkle, Baba Black Sheep or Jingle Bells. It did not happen quickly, slowly and gradually, Zionist agenda fed us through media and our government. Hence, nowadays you are backward if you know Iqbal or read any of his work. Another method employed for stopping Iqbal is by stopping those who promote him. Many such incidents have been noticed. One of the prominent examples in this context is of Dr. Annemarie Schimmel. She was immensely loved by people during her life. Her work was used to be published and appreciated. But now, after her death, her books are neither published nor discussed in public. It is because she devoted her whole life in studying, understanding and promoting love for Sufism and Islam. Her work includes Gabriels Wing: Study into the Religious Ideas of Sir Muhammad Iqbal, Rumis World: The Life and Works of the Greatest Sufi Poet, Mystical Dimensions of Islam etc. If her work is still published and promoted as it was done in her life, then Zionists would not have achieved the goal of spreading disinformation and hatred. One last and the most foolish way of spreading hatred for Iqbal is by spreading disinformation among people about his personality. For example, some people often accuse Iqbal for being alcoholic. Well, they never give a satisfactory and logical proof for such nonsense. However, I would like to share one incident which would be enough for proving it wrong. When Iqbal was an infant her mother (Immam BiBi) stopped feeding her because she was doubtful about the source of income of Nur Muhammed (father of Iqbal). He tried to convince her that his source of earning was legal and legitimate. But she plainly refused to accept it. Moreover, she did not feed him until she became sure about the source of earning. Now the question arises, how a person can consume something which is prohibited in Islam and also when he is quite close to Allah Almighty and Holy Prophet (May Peace and Blessings be upon Him). He was brought up in an environment which was according to the true spirit of Islam. Such propaganda is initiated just to defame one, but all such attempts are lame in this case. Issues faced by Islam and Muslims: What issues are we facing today? In this age Muslims and Islam are encircled by various issues and problems. Nonetheless, the purpose behind raising such problems is to weaken them. Lets have a brief look on some of these issues. The Muslim countries, nowadays, are either invaded by Jews or Christians or face different types of bans. For example, Iraq, Afghanistan, Libya, Palestine, Saudi Arabia, United Arab Emirates etc. are invaded or occupied by American forces Zionists. On the other hand, countries like Pakistan, Iran, Syria, Jordan, Egypt and Turkey are facing various bans merely because they still have their own opinion and the ability to defend them. One interesting thing is that Pakistan is the only Muslim country which is also a nuclear power. That is why, it faces the most problems. After her comes Iran which is struggling hard to be a nuclear power. Nevertheless, here I will discuss issues pertaining to Pakistan. Pakistan is that country which is an ally of America in the war against terrorism yet she is passing through the most difficult phase. Terrorist activities like suicide bombings, drone attacks, interventions of foreign secret agencies in our defense programs and above all imposition of puppet government on us. Through this government they are buying the assets of Pakistan and making us their slaves. They want everyone to think democracy to be the only solution of every problem. For achieving this solution, they are trying to impose it everywhere especially in Muslim countries. They are not only making us their slaves by controlling our Parliament and President House; they are doing this job in a far better way through media. With the help of Print and Electronic media, they are implanting their ideas in our minds so that we could become better slaves. Some people deny this bitter reality because they consider themselves clever and intelligent. Nonetheless, they are unaware of the fact that our enemies are clever enough not to be out smarted. The biggest problem, in my opinion, is that we consider every single thing to be true which comes from west. Today our source of information and education is America and Europe. They are educated, cultured, modern and intelligent nations. Ok! True if definition of education, culture, intelligence, and modernization is materialism; then they are what people think of them. But for me they are in the state of biggest crisis. In short, they are feeding us dont think; just accept what West tells you? Be realistic is another problem i.e. keep religion out of your daily life business. It is for special occasions only. Solutions: Most of the above mentioned issues were faced by western countries in early 1900s. It was the time when they were being made slaves by Zionist lobby. This fact is quite confusing because what we, Muslims, know is that we are hated because of our religion. It is true, but still there is a separate group which is working for some big agenda an ultimate goal. That group believes in only two classes elite class working class. This group has been there for centuries. In the time of Crusade wars they existed with the name Templar Knights. Nowadays, they are present under different titles according to hierarchy like Zionists, Free Masons Satanists (member of Illuminati). Their ultimate goal is to promote New World Order (NWO), the government for Anti-Christ or Dajjal. Being a Muslim we are familiar with Dajjal and his tact. He will rule people because of two reasons. Because most of them would be mentally enchained, thus physically his slave. People would be far away from their religion. In fact, the above mentioned reasons are interrelated. If one is close to the religion and follows it whole heartedly then Allah Almighty will keep one on the right path and will protect from Dajjals sedition. Therefore, religion is the only key to safety. Among all the religions in the world, Islam is the only one which is safe and protected from the mischief of our enemies. It is the only complete religion which addresses every single problem in this world. Though, Zionists cannot change Islam or remove it from the face of the Earth, yet they can astray Muslims from the right path. And they do it by initiating new sects, promoting false prophets, and by defaming it. All these techniques are employed today. All of these dirty methods of them are discussed by Iqbal in his writings. Lets discuss them one by one. First, issue was about invading Muslim countries and imposition of their form of governments on us. Our lands are occupied because we have forgotten our religion, values and forefathers. We belong to the four Caliphs, Hazrat Khalid Bin Waleed, Sallah-ud-Din Ayubi, Noor-ud-Din Zangi, and Tariq-bin-Ziyad etc. But our problem is that we want Bertrand Russell, Plato, Aristotle, they are the answers to our problems. This current state of ours was being foretold by Iqbal in his poem Khatab-ba-Jawanan-e-Islam (Address to the Youngsters of Islam). Not only in this but he has discussed this state of us in various poems. He did not only identify our problems but gives us the solution. Allama Iqbal deciphered the under table strategies of enemies and gave us the solution to the problem. Islam has already described form of government, Iqbal made it more understandable. In the chapter Iqbals Idea of Democracy of Dimensions of Iqbal, Prof. Munawwar states that democracy of Iqbals liking requires the candidate whose first and foremost qualification is spotless character, freedom from physical and moral infirmities, whereas the elector is required to possess above all other qualifications the attribute of good reputation as an honest man. Western democracy does not lay down such condition. Iqbal discussed it in an article Political thought in Islam published in 1910 and he referred to Al-Mawardy in it. For Iqbal, Islamic government has to be Gods kingdom on earth. And this is intolerable for Zionists. Iqbal once wrote to Prof. Nicholson and made the meanings of Islamic government manifest thus: The Kingdom of God on Earth means the democracy of more or less unique individuals, presided over by the most unique individual possible on this earth. In short, Allama Iqbal wants us to realize that Shariat regime is the best regime ever known to mankind. Further, it has been practically implemented in the times of Four Caliphs (R.A.). Then why not know? It is due to our mentality. Rest of the three issues has one root cause which is Mind Control. We have become such good slaves that we cannot even differentiate between what is good for us and what is wrong. Education being given to us promotes their school of thought not ours. Their purpose behind this is to ruin our cultural and religious values. Allama Iqbal has pointed this out in his poem Religion and Education in Darb-e-Kalim. He says, I know the modes of those who guide the creed, though lacking truth, of vision boast, indeed. The teaching that the English have devised Gainst Faith and ties has great intrigue contrived. That race is doomed to bondage and much pain, which justice for its Ego cant attain. The faults of one man Nature can reprieve, but groups for crimes no par don can receive. He always wanted to promote Khudi the secret of self in us especially the youth. If we had explored ourselves then the situation wouldnt have worsen like this. As he said, Thou hast lost thy Selfhood, and now try thy best to capture it. In hundreds of poems, Iqbal is giving us the message to revive our Khudi and explore our true selfs. It is the key to freedom from the chains of west. Only then, we will be able to understand the events going around us. Otherwise, it would be like everything is what it seems. Zionists have taken away our strength, our Khudi, and gave us the avatar which is controlled by them. Now the time has come that we distinguish between right and wrong otherwise it would be too late. BEWITCHED BY THE WEST Your being whole from head to foot reflects the West; her masons in you have shown their art at best. Devoid of self, your frame from clay and water made, Is like a spangled sheath that has no steel or blade. The best excuse which we give for our ignorance is lack of time. We are so much busy in our lives that we dont even have time to prevent our soul from getting infected. We know the solution but cannot adopt it because it requires effort; what a shame! Then what do we complain about? Why do we protest against terrorist acts and invasion when we deliberately let them happen? People like Iqbal can only show us the path; it is our responsibility to follow it. THOUGH YOU ARE BOUND BY CAUSE AND EFFECT Though you are bound by cause and effect Keep your heart a little independent Intellect is not free from criticism Establish the foundation of your deeds on Love O Muslim always in your mind Keep the verse La Yukhlif ul mà ¢iyd This is the message of the Voice of Time Always deep in heart Inna wa`d-Allah i Haqqun Conclusion: In sum, the message was in the air and it will always be there. It depends on us whether we want to grasp it or not. Allama Iqbals mystical life work has laid the foundation of a new age. He has foretold us the future by interpreting Quran and Hadith in his poetical and prose work. Prof. Munawwar Mirza in his book

Hope in The Sun also Rises Essay -- Essays Papers

Hope in The Sun also Rises WWI consumed the lives of millions. Those who lived through the war may have had only minor physical injuries or perhaps they were lucky enough to get away unharmed, but all of those who went home in the 1920s had lost an important feature in their life which was the importance of hope. The lack of hope hurt all the characters who experience the war in one way or another. Which, led to love being an empty word to the affected characters. These affected characters search for happiness in sex and in drunkenness and in superficial human relationships for the fulfillment that they were missing. Robert Cohn was about the only one who showed some kind of hope, but this hope seemed to bother the other characters. Of course the hope that Cohn demonstrated was that of hoping for some kind of respond from Brett. Robert Cohn was probably not even capable of truly being in love. He had severe self-esteem problems in college. "He took it out in boxing, and he came out of Princeton with painful self-consciousness and the flattened nose, and was married to the first girl who was nice to him."(4) Cohn was looking for love and thought he could find it in a girl who would care for him. All of the characters seem to be dealing with this same issue. Cohn, however, dealt with his problems in a different way. "He cared nothing for boxing, in fact he disliked it, but he learned it painfully and thoroughly to counteract the feeling of inferiority an... Hope in The Sun also Rises Essay -- Essays Papers Hope in The Sun also Rises WWI consumed the lives of millions. Those who lived through the war may have had only minor physical injuries or perhaps they were lucky enough to get away unharmed, but all of those who went home in the 1920s had lost an important feature in their life which was the importance of hope. The lack of hope hurt all the characters who experience the war in one way or another. Which, led to love being an empty word to the affected characters. These affected characters search for happiness in sex and in drunkenness and in superficial human relationships for the fulfillment that they were missing. Robert Cohn was about the only one who showed some kind of hope, but this hope seemed to bother the other characters. Of course the hope that Cohn demonstrated was that of hoping for some kind of respond from Brett. Robert Cohn was probably not even capable of truly being in love. He had severe self-esteem problems in college. "He took it out in boxing, and he came out of Princeton with painful self-consciousness and the flattened nose, and was married to the first girl who was nice to him."(4) Cohn was looking for love and thought he could find it in a girl who would care for him. All of the characters seem to be dealing with this same issue. Cohn, however, dealt with his problems in a different way. "He cared nothing for boxing, in fact he disliked it, but he learned it painfully and thoroughly to counteract the feeling of inferiority an...

A chiropractic office Essay

A chiropractic office lost all of its computer data, and I was hired for the amount of time that it would take me to type up all of their hard copies into their new computer system. It took me a total of two weeks to type up a three-foot stack of papers. The skills required were mainly typing and editing skills, and sometimes I had to be able to read the doctor’s handwriting. I felt that no further motivation was necessary regarding skill level, since I am a quick, accurate typist and I enjoyed learning about various alternative health remedies as I went along. I completed the entire stack of papers by myself, and I found the solitary work to be relaxing and enjoyable. I felt that my job was, indeed, meaningful since many of the papers were standard legal forms or alternative health information or recipes for kidney stones or other ailments. At any given point in time, I was either directly assisting the chiropractic office or the patients thereof. Since I was a friend of the chiropractor and a trusted member of the staff, I was given full autonomy to complete my assignment on my time, at my discretion and on my schedule. That motivated me to do a stellar job in a short amount of time. Afterward, everyone was impressed by the quality of work I did, but especially the short amount of time in which I did it. I felt satisfied and like I accomplished something worthwhile and in an efficient manner. Â  I will use this same chiropractic office as my next example. An example of strategic planning is when the chiropractor refers the patient to their next appointment, telling them what needs to be checked up on or corrected next time. In this manner, he is not leaving it up to the patient to decide, but recommending a timeframe for when they should return. In this manner, for as long as the patient needs his help, he is providing himself continuing clientele. An example of functional-level planning is when he hired me to type up his paperwork or hired a receptionist to take care of patient evaluation and scheduling of appointments. In this manner, he is allowing himself to give the patients his full, undivided attention which will heal them faster, and allocating other work responsibilities to other people. In this way, he remains organized and punctual. The differences in decision making between the chiropractor and, say, his receptionist is drastic. If the receptionist were to determine when a patient was finished with treatment, a patient could be over-treated or under-treated and lose a lot of money, which would be spread by word-of-mouth and cost the business lots of money. And if the chiropractor made it his responsibility to take care of the tax reports, he would spend hours away from his treatment table, when he could be taking walk-ins or checking the status of a patient’s healing.

Impact of Eve Teasing in the Society of Bangladesh

Impact of Eve teasing in the society of Bangladesh: By: S. khan joy Email: [email  protected] com Now Eve teasing is one of the main threats for Bangladesh because it is destroying the social balance. Eve teasing might seem harmless ‘fun' to some, but gets the nerve of the victims. The severe impact of eve teasing is taking away the lives of young girls as Bangladesh has witnessed recently.Based on empirical study (2008) the Hunger Project has identified some impacts of eve teasing in the society of rural Bangladesh. These are: a) Curtailed education: Sexual harassment increases girls' drop-out rate from school. Parents concerned about their daughter's honour or safety sometimes keep their daughters home and/or marry them off at an early age. b) Early marriage: Girls who are teased or harassed are also pushed into marriage, before they are physically or mentally prepared. ) Hindered development: Eve teasing contributes to maintaining the low status of women. It also hinders w omen in participating in the formal employment sector. As nearly half of the population of the country are women, for the economic development of the country their participation in employment is a must. d) Eve teasing† leads to young woman’s suicide in Bangladesh: RVEYING the newspapers over the last few months we must have to be shocked realising the unprecedented rate of suicide cases among the young girls due to eve teasing.As reported in the newspapers in the recent past Nurina, Elora, Simi, Trisha, Tonni, Swapna, Tithi, Rumi committed suicide to escape the cruelty of stalkers' repression. Over the last four months, as reported in The Daily Star, fourteen girls, due to repression of stalkers, opted for ultimate destiny of their lives finding no other alternatives. Apart from suicide, one statistics has revealed that during January-July 2008 period only, about 13,000 women became victims of eve teasing of different forms across the country.This figure counted only th e reported cases. Many occurrences remain unreported as the majority of the victims of eve teasing prefer to ignore this out of fear or not to be ‘disgraced' or part of a social ‘gossip'. The situation has become so alarming that, in general, it can be argued that at present no girl has been spared from being a victim of eve teasing in one form or another.